View in EDS

Assemblage and the 'good farmer': New entrants to crofting in scotland.

Saved in:
Bibliographic Details
Title: Assemblage and the 'good farmer': New entrants to crofting in scotland.
Authors: Sutherland, Lee-Ann1 (AUTHOR) Lee-ann.sutherland@hutton.ac.uk, Calo, Adam1 (AUTHOR) Adam.Calo@hutton.ac.uk
Source: Journal of Rural Studies. Dec2020, Vol. 80, p532-542. 11p.
Subject Terms: Farmers, Identity (Psychology), Infrastructure (Economics), Cultural capital, Savings, Farmers' attitudes
Geographic Terms: Scotland
Abstract: In this paper we advance the conceptualisation of the 'good farmer' through integration of Bourdieusian concepts with DeLanda's assemblage theory. Considering new farms as assemblages is useful to unlock the relative power of association amongst component parts, and to understand what drives the emergence of a farm. Utilising an empirical case study of new entrants to crofting in Scotland, we assess the interlinked processes of new symbolic capital formation and new croft establishment. Following Bourdieu, the 'good farmer' concept provides an approach to identify how established and shifting norms of crofting shape new holding establishment. Findings develop the materiality of social and cultural capital formation, with 'good crofting' ideals coded in relation to land capacity, practical experiences working the farm, multifunctional transitions and crofting legislation. New entrants actively 'territorialise' (define) their crofts by integrating new markets and management practices. The historicity of new farm assemblage is evident in the active mobilisation of historic images to inform expectations of productivity. The authors argue that integration of assemblage theory with Bourdieusian concepts elucidates the flexibility of farming forms and identities, the role of 'more-than-human' actants in farming identity construction, and the role of legislation in shaping understanding of what farming should entail. This is important for academics and policy makers alike concerned with the efforts to revitalise rural and agrarian economies. • Social and cultural capital act as the 'glue' holding assemblages together. • Identity develops iteratively through experimentation with commodities. • De-territorialising involved identifying neighbours as 'bad crofters'. • New crofters establish hybrid identities, based on diffuse sources. • New entrants assert a mobilising identity to 'revitalise' crofting. [ABSTRACT FROM AUTHOR]
Copyright of Journal of Rural Studies is the property of Pergamon Press - An Imprint of Elsevier Science and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
Database: Education Research Complete
Description
Abstract:In this paper we advance the conceptualisation of the 'good farmer' through integration of Bourdieusian concepts with DeLanda's assemblage theory. Considering new farms as assemblages is useful to unlock the relative power of association amongst component parts, and to understand what drives the emergence of a farm. Utilising an empirical case study of new entrants to crofting in Scotland, we assess the interlinked processes of new symbolic capital formation and new croft establishment. Following Bourdieu, the 'good farmer' concept provides an approach to identify how established and shifting norms of crofting shape new holding establishment. Findings develop the materiality of social and cultural capital formation, with 'good crofting' ideals coded in relation to land capacity, practical experiences working the farm, multifunctional transitions and crofting legislation. New entrants actively 'territorialise' (define) their crofts by integrating new markets and management practices. The historicity of new farm assemblage is evident in the active mobilisation of historic images to inform expectations of productivity. The authors argue that integration of assemblage theory with Bourdieusian concepts elucidates the flexibility of farming forms and identities, the role of 'more-than-human' actants in farming identity construction, and the role of legislation in shaping understanding of what farming should entail. This is important for academics and policy makers alike concerned with the efforts to revitalise rural and agrarian economies. • Social and cultural capital act as the 'glue' holding assemblages together. • Identity develops iteratively through experimentation with commodities. • De-territorialising involved identifying neighbours as 'bad crofters'. • New crofters establish hybrid identities, based on diffuse sources. • New entrants assert a mobilising identity to 'revitalise' crofting. [ABSTRACT FROM AUTHOR]
ISSN:07430167
DOI:10.1016/j.jrurstud.2020.10.038